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Andrew Liu

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Stephen Curry and the Spirit of History

Stephen Curry and the Spirit of History

Most gratifying is how he did it

Rather than height or leaping ability, Curry creates spatial advantages by simply shooting from farther away than ever before. To prevent taller defenders from closing the distance, he speeds up his shot and increases the arc without losing efficiency, simulating the play of someone much bigger and bouncier than himself. He has collected an arsenal of different shooting forms: going left or right, backward or forward, shooting over or underneath defenders, off one leg or two, spotting up or off the dribble. It only works because of the dexterity and control of his fingertips, providing airtight ball handling abilities and freakish accuracy.

Lab-Leak Theory and the “Asiatic” Form

Lab-Leak Theory and the “Asiatic” Form

What is missing is a motive

I could not direct you to the key evidence that exonerates the Wuhan Institute, and it might not exist. But this is also the crucial point. There are too many lacunae in the lab-leak explanation for the theory to stand on its own: proponents must fill the gaps with their own projections and beliefs.

“Chinese Virus,” World Market

“Chinese Virus,” World Market

The best safeguard against the novel coronavirus is the ability to voluntarily withdraw oneself from capitalism

What all these stories have in common is how unremarkable they are: this is contemporary global interchange at its most prosaic. Travel to and from countless other cities across Asia and Europe for business meetings and tourism follows a very similar pattern. Whereas the SARS outbreak was blamed on the peculiar, outlandish diets of the Cantonese people and then traveled through the elite cosmopolitan links between major Asian cities, the so-called “Wuhan virus” points to the utterly mundane way that countless nodal points around the world, including “second-tier” Chinese cities, are interwoven more tightly than ever across global circuits of commerce, education, and tourism.

How Asia Got Crazy Rich

How Asia Got Crazy Rich

Toward a materialist history of Crazy Rich Asians

What the film’s central conflict turns upon is not simply strife between rich and poor, Asian and American, but rather the friction between different forms of accumulation—landed rents, financial interest, industrial profits, et cetera—that are historical in character and can be located throughout the diasporic division of labor that has evolved across Asia the past half-century. These tensions are a palpable reality in everyday life in Asia today, bubbling up periodically in the tabloid press, from the Kyoto locals who deride the recent influx of Chinese tourists as “pollution” to Hong Kong TV commercials in which Chinese actors wear dark makeup to portray Filipina domestic workers. Such economic racism is perhaps the clearest marker of all of modern Asia’s shared resemblances with Europe and America.