What brought Mya Thwe Thwe Khaing, Wai Yan Tun, and Thet Naing Win into the streets? To read most of the coverage of the coup, you’d think they’d found themselves on one side of an old story: liberal democracy imperiled by authoritarianism. Yet Myanmar’s working classes had seethed under the previous National League for Democracy (NLD) government’s concessions to global capital; during five years of NLD rule, strike wave after strike wave convulsed Yangon’s industrial zones. It would be a mistake to read today’s resistance simply as an attempt to restore bourgeois democracy. Even so, it was the old story my dad turned to, which says that time should flow easily beyond authoritarian pasts. As February turned into March, and March into April—and as blood began to run freely, far too freely, in the cities and towns of Myanmar—I found myself wondering about scars past and present, about how they form and how they are carried. I found myself wondering what the old story can accommodate, and what it cannot.