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n+1 contributor DJ /rupture's album Uproot [The Agriculture] has been named one of Pitchfork's Top 10 records of 2008. Read his "Confessions of a DJ" in n+1 Number Seven to learn the complexities behind the music. Excerpt below.

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I've DJed in more than two dozen countries. What I do isn't remotely popular in any of them. 

It's hard to reach North Cyprus—the Turkish portion of the island that seceded after a war with Greece in 1974—not least because only one country, Turkey, officially recognizes it. Yet there we were, whizzing through arid country past pastel bunker-mansions, the architectural embodiment of militarized paranoia and extreme wealth, en route to an empty four-star hotel. We were going to rest for a day and then play music in the ruins of a crusader castle. It was the year 2000. I was the turntablist for an acid jazz group from New York City. The band didn't really need a DJ, but it did need someone to signify "hip-hop," and that was me. There were six of us—our saxophonist leader, Ilhan Irsahim; a singer, Norah Jones, before she was known for anything besides being Ravi Shankar's daughter; a bassist, a drummer, and a Haitian sampler-player. There were four attendants in the hotel casino, bored behind the gaming tables, and only two other paying guests—British pensioners, holdovers from remembered pre-1974 days when Cyprus was undivided. Read More

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I've been to a lot of panel discussions. I know what they're like. When one hears the phrase panel discussion, one likes to think it's a discussion that goes somewhere—like Plato's Symposium. This is not always the case. Panels frequently fail to adhere to the template of dialectical inquiry. Attending a panel discussion is often about schmoozing, bringing your business card, double-dipping cauliflower, drinking as much beer as possible, and recognizing at least a few people in the crowd. I have no problem with that part.

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The new Jewish magazines came all at once in the first years of this decade. September 11 formed their background more than it informed their contents; further back and more explicit was the breakdown of the peae talks at Camp David in the summer of 2000 and the start of the Second Intifada that September.

A certain period of confidence for American Jews began in 1967 with the Six-Day War, as people watched on television the reuniting of Jerusalem and thousands of Israelis streaming for the first time to the Western Wall. (Those television-watchers ignored the acquisition of the West Bank and Gaza.) The period of confidence ended in three stages: July 2000, when Arafat and Barak could not reach a settlement at Camp David; September 2000, when Sharon walked atop the Temple Mount; and September 2001, when Islamic terrorists attacked the United States. The proximity of the Intifada to the terrorist attacks made something clear, finally, to younger American Jews. Israel was not a metaphysical abstraction. It was a country with a particular politics (which happened to be a bad politics). It was not the only place where Jews lived, and it was not the only place where Jews could die. The attacks meant that the Holocaust was suddenly toppled from its status as the national trauma par excellence. Almost immediately the production of Holocaust literature ceased. It was as if American Jewry had been called into history once again, not as a successful group looking backward to a historical catastrophe and sideways to a troubled distant country, but as contemporary actual living Jews. And what was our response? A restructuring of secular young Jewish life around religion was no longer an option for an urban and suburban middle class one or even two generations removed from orthodoxy. So we got the rise of JDate, the triumph of Birthright, and a group of lavishly funded Jewish magazines. Read More

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In late September, while speculation regarding the financial crisis dominated news outlets worldwide, the German media found itself distracted by a comparatively local story: the untimely death of Berlin Zoo employee Thomas Dörflein.

Dörflein was a man so beloved in his home city that he could hardly leave his apartment without being swarmed by groupies, but the real celebrity was his animal charge, Knut, a polar bear cub born in the Berlin Zoo in December 2006. Rejected at birth by his mother, Tosca, Knut lost his twin brother four days later to infection. Under Dörflein's care, the 810-gram whelp nonetheless became Berlin's first Eisbär to survive infancy in over thirty years. He enjoyed a prolonged period of international stardom—complete with action figures, product endorsements, theme songs, remixes, magazine covers, TV segments, and feature films—before maturing from plush toy to ferocious carnivore. Knutmania, as the press dubbed it, centered around the "Knut and Tom Show," a one-hour, twice-daily attraction during which Dörflein frolicked with his ursine protégé beneath the fusillade of appreciative cameras. The pair drew paparazzi and admirers from all over the world. Read More

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On the bed of the Moldau, the stones are churning.
The days of our rulers are ending fast.

                             —"The Song of the Moldau"


This is a Christmas card from Midtown Manhattan. It wasn't easy to get here from Brooklyn today. The F train wasn't running. "Police action on Church Street," the subway man in the red vest explained. At Prime Burger on 51st Street it was hard to get the attention of the old imperious waiters. They elbowed through the crowd, men of the Pullman Porters Union called back into service when they should have been collecting pensions at home. The crowd was thick, the toilet in the men's room had overflowed. Maybe this was the last Christmas before a new Depression, but Prime Burger bustled and a throng moved outside. Read More

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Americans own 244 million motor vehicles—more than any other country by a wide margin. Yet we have only 203 million licensed drivers. Even if we all do our part and start driving continuously, we'd still need to leave 41 million cars parked. Cars pollute, contribute to global warming, kill more than 40,000 Americans a year, and injure some three million more in the process—and yet with Detroit begging for bailouts, and environmental and financial crisis upon us, history teaches us one undeniable fact: America needs more cars—now. Read More

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Dear Senator Clinton,

I know that it is still weeks before your confirmation hearings, but I write you in the hope that you might redress a grievance that I have with Condoleezza Rice.

Last April I sent the State Department a check for $75 along with an application to renew my passport. Now, I don't know whether it was in conjunction with the national security overhaul that began in September of 2001, or whether it was a red-meat concession to a demographic bloc on which the Republican Party depends for votes, but when I received my renewal last May, I realized that sometime between 1998 and 2008 the State Department had redesigned the familiar U.S. passport. It is my hope that your department can swiftly revert to the old, Madeleine Albright-era design, and can issue me a fresh passport before I have to show this appalling Condoleezza Rice-era edition to any foreigners.

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Number Seven: Correction

Annotated Table of Contents

THE INTELLECTUAL SITUATION

American Gorbachev

The America our new president inherits bears an uncanny resemblance to our old enemy, the Soviet Union—right before it went under. Our country's paranoia and stubborness have secured us indifferent allies and intractable commitments. Not only is there Afghanistan—still Afghanistan—where we fight the same enemy we once created to bleed the Russians, but just to show that we can do everything twice as much, twice as well, as anybody else, we've added Iraq.

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The People of the Magazine

The position of the [Jewish magazines] is that it's the fate of the Jews to think of themselves as slouchy and neurotic, however glamorous they really are; occasionally they will "luck into" a post as the head of neurology at a New York hospital. In publications that command such resources; that attract some real talent; that photograph the sufferings of maimed Israelis and Palestinians and can't figure out what to say about them, this represents a refusal to take responsibility for the talent, perseverance, and courage of the Jews. In 1969, in Portnoy's Complaint, such suburbanized forgetting and refusal of the "world of our fathers" represented confusion, exhiliration, pain, and freedom. In 2008 it's straight-up bad faith.

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In Bolaño, literature is a helpless, undignified, and not especially pleasant compulsion, like smoking. At one point you started and now you can't stop; it's become a habit and an identity. Nothing is so consistent across Bolaño's work as the suspicion that literature is chiefly bullshit, rationalizing the misery, delusions, and/or narcissism of various careerists, flakes, and losers. Yet Bolaño somehow also treats literature as his and his characters' sole excuse for existing. This basic Bolaño aporia—literature is all that matters, literature doesn't matter at all—can be a glib paradox for others. He seems to have meant it sincerely, even desperately, something one would feel without knowing the first thing about his life.

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Los Neochilenos
By Roberto Bola
ño

And the only thing
Truly pleasant
That we saw in Arica
Was the sun of Arica:
A sun like a cloud of
Dust.
A sun like sand
Subtly displacing
The motionless air.
The rest: routine.
Killers and converts
Mixed in the same discussion
Of deaf-mutes,
Of idiots undone
By purgatory.
And the lawyer Vivanco
A friend of Don Luis Sanchez
Asked what kind of crap we were trying to pull
With this Neochilenos bullshit.